Nicholas Roerich Estate Museum in Izvara
Nicholas Roerich
Estate Museum
in Izvara

Shambhala

Urusvati


“Vade, filii ad Monies India; et ad cavernas suas, et accipe ex cis lapides honoratos qui liquefiunt in acqua, quando commiscentur ei”—”Go my son, to the Mountains of India and to their quarries and take thence our precious stones, which dissolve in water when they are mixed therewith.”

So speaks the most excellent Hali, the Arabian, mentioned by Paracelsus. Let us go to the Mountains of India!

“Sophiae cum Moria Certamen,” published in Summum Bonum discusses about the mountain and the treasures therein contained. And again old Paracelsus justly assures us: “nihil est opertus quod nont revelabitur.”

“Lumen de Lumine” outlines the special conditions of the path to the mysterious mountain: “To this mountain you shall go on a certain night, when it comes, most long and most dark and see that you prepare yourselves by prayer. Insist upon the way that leads to the Mountain but ask not of any man where lies the way. Only follow your Guide, who will offer himself to you and will meet you on the way. But you shall not know him. This Guide will bring you to the Mountain, when all things are silent. You need no sword nor any other bodily weapons. When you have discovered the Mountain the first miracle that will appear is a most vehement wind that will shake the Mountain and shatter to pieces the rocks. You shall be met also by lions and dragons and other terrible beasts; but fear not any of these. Be resolute and take heed that you return not, for your Guide will not suffer any evil to befall you. As for the treasure, it is not yet discovered but it is very near. After the wind, will come an earthquake that will overthrow those things which the wind hath left untouched and rend them. But be sure that you do not fall. After the earthquake, there shall follow a fire that will consume the earthly debris and unearth the treasure. But as yet you cannot see the treasure… Then, toward daybreak there shall come a great calm; and you shall see the morning star rise and the dawn will appear and you shall perceive the great treasure. The chief thing and the most perfect is a certain exalted tincture…”

This “story” was told by Thomas Vaughan, who gave up his life in an explosion during his research for humanity.

The same “story” will be told to you by a guide in the Himalayas, when he tells you how to find the black aco-nyte, how during the night you must go fearlessly to the mountains to search this phosphorescent flower.

It does not mean anything that in the whole world lives the legend about a miraculous flower. But this so-called “fantasy” is fulfilled by the reality of the Himalayas. A seller of aconyte shall tell you precisely about it, not knowing that he repeats a legend of world-wonder, to which so many stories are dedicated by many nations. For to transform a “fairy tale” into reality, you must go to the Himalayas.

And from another part of the world, the voice of Atha-nasius Nikitin Tveritin, a Moscovite of the Fifteenth Century, reaches us. He adds another aspect to the statement of Paracelsus, after his journey to India, when he exclaims: “And I, out of the midst of many troubles, went to India.”

In the fairy-like, flower-like Yaroslavl, in the frescoes, in ornaments of the Sixteenth and Seventeenth centuries, was discovered the beauty of the flowers of the Orient. These exquisite frescoes of old temples sing of the precious gifts of India, of the power of stones and herbs.

“War has flooded the world with blood. Droughts and rains have violated the eternal order. Famine showed its face,” and again from the highest mountain, from the mountain of “five treasures,” in wind and in thunder, in sparks of lightning we hear the forgotten: “From many troubles, let us go to India.”

In Vedic wisdom many medical herbs are prescribed and much wise council is given. Certainly these are veiled in symbols. But the ancient wisdom again rises and those sensing the greatness of the coming evolution are ready to serve humanity in the most practical way, in the reconstruction of health.

People ask where are the remedies to be found? And again from far comes the answer: In the Himalayas.

Crossing above the visible, the sage of Rig-Vedas chants the Hymn of Creation: “Neither death was there, nor immortality; nor the sheen of night, nor light of day. That One breathed breathlessly, by inner power; beyond It truly nothing existed.”

In these lines of the Rig-Vedas, a Vedic Sage brushes aside all mythology and reaches the monism of an ultimate causative principle. This is a real “Hymn of Creation,” as it was called. So that we are not surprised when we hear a lecture by Dr. V. R. Kokatnur, the Hindu chemist, in which he gives evidence that Cavendish and Priestly were not the first to discover hydrogen and oxygen, but that the sages of ancient India knew these great gases:

“It is known,” he says, “that our almost perfect system of numerals was originated by the Hindus and introduced into Europe by the Arabs from whom it derives its name. The world also owes decimal notation to the Hindus, who taught it first to the Arabs. Algebra (Vijaganita) was already a developed science with the ancient Hindus. It was the Hindu mathematicians who developed trigonometry, Bhaskara’s great work ‘Lilavati’ reveals a profound understanding of what is now called ‘Higher Mathematics’ and Brahmagupta shows even greater originality and scholarship.”

The old country of Aryavarta only recently revealed to us the remnants of the most ancient culture of India. But we are not astonished because we know that even Pythagoras received the keys of wisdom from India. In this country in the environs of the Himalayas, eons ago a high intelligence had already descended to the bottoms of earth and ascending, touched the finest energies. From every side, from every summit, from every tree, are revealed, generously, various medicinal herbs. You recall the conjurations of the Atharva Vedas. “We wear Vishkandha’s (rheumatics) antidote, the Amulet of Jangida (garlic), the Amulet of a thousand powers. Jangida, save us all around from pain and from inflammation, from rheumatism and tormenting pain.”

During a single day’s passage in the Himalayan slopes and valleys, one is overwhelmed: “Nature awaits here, full of gifts. Come and be cured! Charrura, Parura, Or-rura are the three important curative fruits against cough, cold and fever. Charrura is like a yellow cherry; parura like a green chestnut and orrura like a yellowish green crab-apple. All these are sharp to the taste and full of tannin. Here is the red bark of Aku Ombo, to cure wounds. Salve against fever is Sergi Pruba, like a dry giant bean. Chuta the dry bitter root, will cure swelling and heal the throat. Bassack is a brown powder against colds. The red-stemmed Tze produces magenta; bitter Purma is for incenses. A broth from the roots of Bese-kuro is effective against woman’s ailments. The flowers of Dangero heal the stomach, much like the flowers of the red rhododendron, while the leaf of Dysro is a disinfectant against wounds. Memshing Pati is a sacred plant in Nepal where it is used for head ornaments at festivals. Endless are the useful plants, awaiting the best application and study.” Elexir Damiana, Datura, Abroma, Agusta; Extracts of Arjuna, Asoka, Aswagandha, Ayapan, Chattim, Gokhura, Gulancha, Kalmegh, Kamala, Kan-tikery, Khetpapra, Kurchi, Punarvana; Syrup of Brahmi and Vasaka, Tincture of Myrobolan . . .

These are not mysterious invocations. These are simply the names of medicines, recently prepared out of the healing substances of India. I recall talks with Bhat-tacharya. I recall those who strove to fulfil their research of healing treasures, guarded near the Himalayas. This is not a fairy tale, not a “heavenly Fire Blossom,” not the Fire Bird of a dream. This is earthly creative thought. This is earthly labor for the peaceful purification of humanity. The sick and the hungry cannot think of the glory of the finest energies.



Museum Address: 188414, Izvara Village, Volosovo District, Leningrad Region, Russia.
Phones: +7-813-73-73-273 (group tours); Phone/Fax +7-813-73-73-298 (general)
Museum Director: Cherkasova Olga Anatolievna E-mail: isvara_museum@mail.ru