Nicholas Roerich Estate Museum in Izvara
Nicholas Roerich
Estate Museum
in Izvara


The Resplendent

“If you are familiar with so many incidents, you must be successful in your work. To know so much of Shambhala is in itself a stream of purification. Many of our people during their lives have encountered the Azaras and Kuthumpas and the snow people who serve them. Only recently have the Azaras ceased to be seen in cities. They are all gathered in the mountains. Very tall, with long hair and beards, they appear outwardly like Hindus. Once, walking along the Brahmaputra, I saw an Azara. I strove to reach him, but swiftly he turned beyond the rocks and disappeared. Yet I found no cave or cavern there—all I saw was a small Stupa. Probably he did not care to be disturbed.

“The Kuthumpas are no longer seen now. Previously they appeared quite openly in the Tsang district and at Manasarowar, when the pilgrims went to holy Kailasa. Even the snow people are rarely seen now. The ordinary person, in his ignorance, mistakes them for apparitions. There are profound reasons why, just now, the Great Ones do not appear so openly. My old teacher told me much of the wisdom of the Azaras. We know several places where these Great Ones dwelt, but for the moment these places are deserted. Some great reason, great mystery!”

“Lama, then it is true that the Ashrams have been moved from the vicinity of Shigatse?”

“This mystery must not be uttered. I already said that the Azaras may no longer be found in Tsang.”

“Lama, why do your priests claim that Shambhala is far beyond the ocean, when the Shambhala of earth is far closer? Csoma de Koros even mentions, with justification, the place—the wondrous mountain-valley, where the initiation of Buddha was held.”

“I have heard that Csoma de Koros reaped misfortune in life. And Grunwedel, whom you mentioned, became insane; because they touched the great name of Shambhala out of curiosity, without realizing its stupendous significance. It is dangerous to toy with fire—yet fire can be of the greatest use for humanity. You have probably heard how certain travelers attempted to penetrate into the forbidden territory and how guides refused to follow them. They said, ‘Better to kill us.’ Even these simple folk understood that such exalted matters may be touched only with utmost reverence.

“Do not outrage the laws! Await in ardent labor until the messenger of Shambhala shall come to you, amid constant achievement. Await until the Mighty-voiced shall utter, ‘Kalagiya.’ Then you may safely proceed to expound this superb matter. Vain curiosity must be transformed into sincere learning, into application to the high principles of everyday life.”

“Lama, you are a wanderer. Where shall I find you once again?” “I beg you, do not ask my name. Moreover, should you meet me in some city, or in any other inhabited place, do not recognize me. I shall approach you.”

“And if I should approach you, would you merely depart or would you in some way hypnotize me?”

“Do not force me to utilize these natural forces. Among certain Red Sects, it is permitted to apply certain powers. But we may only utilize them in exceptional cases. We must not break the laws of nature. The essential Teaching of our Blessed One bids us be cautious in revealing our inner possibilities.”

“Lama, tell me further, if you have personally seen Rigden-jyepo.”

“No, I have not yet seen the Ruler in the flesh. But I have heard His Voice. And during the winter, while the frost lay over the mountains, a rose—a flower from the far-off valley—was His gift to me. You ask me so much that I can see you are grounded in many matters. What would you do, should I begin to examine you?” “Lama, I should be silent.”

The Lama smiled: “So, you do know much. Perhaps you even know how to use the forces of nature, and how in the West during the last few years, many signs were witnessed, especially during the war, which you, or one of you, started.”

“Lama, certainly such unprecedented slaughter of human beings must have precipitated an unexpected flow of reincarnations. So many people died before the predestined hour and through such occurrences, so much was distorted and upheaved.”

“Probably you did not know the prophecies by which these calamities were foretold long since. If only you would have known, you could never have begun this horrible holocaust.

“If you know of Shambhala, if you know how to utilize your latent natural forces, you also must know of Namig, the Heavenly Letters. And you will know how to accept the prophecies of the future.”

“Lama, we have heard that all the journeys of Tashi Lama and the Dalai Lama were foretold in the prophecies, long before they occurred.”

“I repeat, that in the private apartments of the Tashi Lama, at his order, were painted all the events of his future travels. Often unknown strangers report these prophecies, and you can see and hear evident signs of approaching events.

“You know, that near to the entrance of the great temple of Geser Khan, there are two horses—a white and a red one. And when Geser Khan is approaching, those horses neigh. Have you heard that recently this great sign occurred, and many people heard the neighing of the sacred horses?”

“Lama, you mentioned the third great name of Asia…”

“Mystery, mystery, you must not speak too much. Sometime we shall speak to one very learned Geshe of Moru-ling. This monastery was founded by our Dalai Lama the Great, and the sound of the Great Name is part of the name of the monastery. It is said that before leaving Lhassa forever, the great Dalai Lama had a mysterious communion in this monastery. Verily, from this monastery, several lamas disappeared for great new tasks.

“There you could find something familiar to yourself.”

“Lama, can you tell me something of the three greatest monasteries near Lhassa—Sera, Ganden and Depung?”

The Lama smiled. “Oh, they are great official monasteries. At Sera, among the three thousand lamas, you can find many real fighters. Many lamas of foreign countries, such as Mongolia, are in Ganden. There is the chair of our great Teacher, Tsong-kha pa. No one can touch this great seat without trembling. Depung has also some learned lamas.”

“Lama, are there some hidden passages under the Potala? And is there a subterranean lake under the chief temple?”

The Lama again smiled. “You know so many things that it seems to me you have been at Lhassa. I do not know when you have been there. It makes little difference if you were there now or in other garments. But if you have seen this subterranean lake, you must have been either a very great lama, or a servant bearing a torch. But as a servant you could not know the many things which you have told me. Probably you know also that in many places of Lhassa there are hot springs and in some houses, people use this water for their household.”

Museum Address: 188414, Izvara Village, Volosovo District, Leningrad Region, Russia.
Phones: +7-813-73-73-273 (group tours); Phone/Fax +7-813-73-73-298 (general)
Museum Director: Cherkasova Olga Anatolievna E-mail: