Nicholas Roerich Estate Museum in Izvara
Nicholas Roerich
Estate Museum
in Izvara


The Resplendent

“We know how at one time his pursuers from Lhassa were already quite upon him, when a heavy snowfall cut off the pursuers’ road. Another day, Pan-chen-rinpoche arrived at a lake in the mountains; a difficult problem confronted him. His enemies were close behind; but in order to escape, it would be necessary for him to make a long circuit around the lake. Thereupon, Pan-chen-rinpoche sat in deep meditation for some time. Arousing himself, he gave orders, that despite the danger, the entire caravan would have to spend the night on the shores of the lake. Then the unusual happened: During the night, a heavy frost arose, which covered the lake with ice and snow. Before sunrise, while it was still dark, Tashi Lama gave orders to his people to move on speedily, and he, with his three hundred followers, crossed the lake over the ice by the shortest way, thus escaping danger. When the enemies arrived at the same spot, the sun was already high and its rays had melted the ice. There remained for them only the roundabout way. Was it not so?”

“Verily, so it was. Pan-chen-rinpoche was helped by Holy Shambhala throughout his travels. He saw many wondrous signs when he crossed the uplands hastening to the North.”

“Lama, not far from Ulan-Davan we saw a huge black vulture which flew low, close to our camp. He crossed the direction of something shining and beautiful, which was flying south over our camp, and which glistened in the rays of the sun.”

The eyes of the Lama sparkled. Eagerly he asked:

“Did you also feel the perfumes of the temple-incenses in the desert?”

“Lama, you are quite right—in the stony desert, several days from any habitation, many of us became simultaneously aware of an exquisite breath of perfume. This happened several times. We never smelt such lovely perfume. It reminded me of certain incense which a friend of mine once gave me in India—from where he obtained it, I do not know.”

“Ah—you are guarded by Shambhala. The huge black vulture is your enemy, who is eager to destroy your work, but the protecting force from Shambhala follows you in this Radiant form of Matter. This force is always near to you but you cannot always perceive it. Sometimes only, it is manifested for strengthening and directing you. Did you notice the direction in which this sphere moved? You must follow the same direction. You mentioned to me the sacred call—Kalagiya! When some one hears this imperative call, he must know that the way to Shambhala is open to him. He must remember the year when he was called, because from that time evermore, he is closely assisted by the Blessed Rigden-jyepo. Only you must know and realize the manner in which people are helped, because often people repel the help which is sent.”

“Lama, tell me how are the simple people helped by Shambhala? We know of the adepts and of incarnate co-workers of Shambhala. But in what manner does the might of Shambhala manifest itself among the humble?”

“In untold and manifold ways. Each one who in previous incarnations followed the teaching of righteousness and was useful to the Common Cause, is helped by this Common Cause. Not many years ago during the war and unrest, one man asked a lama if he should change his dwelling. The lama answered that he could remain in the same place for about six months longer, but that afterwards he would be in great danger and would have to flee without delay. During the six months which followed, the man was most successful in his work; everything was peaceful and his possessions multiplied. When the six months had expired, he thought, ‘Why should I risk my property by leaving this quiet spot? Everything seems so prosperous for me and there is apparently no danger. Probably the lama was mistaken.’

“But the cosmic flux was not arrested. And the predestined danger suddenly arose. The troops of the enemies approached the place at full speed from both directions. And the man realized that his best opportunity had been lost and his way was now cut off. He hurried to the same lama and told him of what had happened.

“The lama told him that for certain reasons it was necessary that he be saved—‘But,’ he added, ‘it is now more difficult to help you. The best opportunity is lost, but I still can do something for you. To-morrow, take your family with you and ride towards the North. On the road you will meet your enemies. This is inevitable. When you see them coming, go away from the road and remain quiet. Even though they may approach you, even though they speak to you, remain quiet and unmoving until they pass.’

“So it happened. The man, with his family and belongings, set out at early morning. Suddenly in the dusk of morning, they distinguished the outlines of soldiers rapidly approaching. They turned aside from the road and stood silent, tense.

“The soldiers hurriedly approached, and the poor man heard one of them shouting, ‘Here they are. I see people here. Probably there is a nice booty for us.’

“Another one laughingly answered him, ‘Friend, you probably slept poorly last night, since you cannot distinguish stones from humans. They are quite near us and you say that they are not stones!’

“The first one insisted, ‘But I even see a horse!’ The other one laughed.

‘On such a stony horse, you will not ride far. Could you imagine that a horse, aware of all our horses, would remain immovable?’

“The soldiers all laughed heartily and, deriding the mistake of the first one, passed quite close to the immovable group. They then disappeared into the mist. Thus, even in the most difficult situation, the man was saved. For he had been useful to Shambhala just once.

“Shambhala knows all. But the secrets of Shambhala are well guarded.”

“Lama, how are the secrets of Shambhala guarded? It is said that many co-workers of Shambhala, many messengers, are speeding through the world. How can they preserve the secrets entrusted to them?”

“The great keepers of mysteries are watching closely all those to whom they have entrusted their work and given high missions. If an unexpected evil confronts them they are helped immediately. And the entrusted treasure shall be guarded. About forty years ago, a great secret was entrusted to a man living in the Great Mongolian Gobi. It was told to him that he could use this secret for a special purpose, but that when he felt his departure from this world approaching, he should find some one worthy to whom to entrust this treasure. Many years passed. Finally this man became ill and during his illness, an evil force approached him and he became unconscious. In such a state he could, of course, not find any one worthy to whom to entrust his treasure. But the Great Keepers are ever vigilant and alert. One of them from the high Ashram hurriedly started through the mighty Gobi, remaining more than sixty hours without rest in the saddle. He reached the sick man in time to revive him and, though only for a short time, it permitted him to find some one to whom he might transmit the message. Perhaps you may wonder why the Keeper did not take the Treasure with him. And why the same succession had to take place. Because great Karma has its own ways and even the greatest Keepers of mysteries sometimes do not wish to touch the threads of Karma. Because each thread of Karma, if broken, results in the greatest harm.”

Museum Address: 188414, Izvara Village, Volosovo District, Leningrad Region, Russia.
Phones: +7-813-73-73-273 (group tours); Phone/Fax +7-813-73-73-298 (general)
Museum Director: Cherkasova Olga Anatolievna E-mail: